By the same authors

From the same journal

Constructing Meaning from Disappearance: Local Memorialisation of the Missing in Nepal

Research output: Contribution to journalArticle

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Constructing Meaning from Disappearance : Local Memorialisation of the Missing in Nepal. / Robins, Simon.

In: International Journal of Conflict and Violence, Vol. 8, No. 1, 2014, p. 104–118.

Research output: Contribution to journalArticle

Harvard

Robins, S 2014, 'Constructing Meaning from Disappearance: Local Memorialisation of the Missing in Nepal', International Journal of Conflict and Violence, vol. 8, no. 1, pp. 104–118.

APA

Robins, S. (2014). Constructing Meaning from Disappearance: Local Memorialisation of the Missing in Nepal. International Journal of Conflict and Violence, 8(1), 104–118.

Vancouver

Robins S. Constructing Meaning from Disappearance: Local Memorialisation of the Missing in Nepal. International Journal of Conflict and Violence. 2014;8(1):104–118.

Author

Robins, Simon. / Constructing Meaning from Disappearance : Local Memorialisation of the Missing in Nepal. In: International Journal of Conflict and Violence. 2014 ; Vol. 8, No. 1. pp. 104–118.

Bibtex - Download

@article{32fd0a5305c843e382320edde8e5392f,
title = "Constructing Meaning from Disappearance: Local Memorialisation of the Missing in Nepal",
abstract = "Disappearance in conflict creates challenges of identity and meaning for the families of those whose fate remains unknown: women, for example, who do notknow if they are wives or widows and desperately seek to construct positive meanings from their experience. This empirical study of the families of those disappearedduring Nepal’s Maoist insurgency focuses on processes of local memorialisation and post-conflict politics of memory in rural areas and on how andwhy victims seek certain forms of recognition and memorialisation, including their psychosocial motivations. The means of memorialisation chosen by familiesof the missing served to confirm in a highly social way that the disappeared are missing not dead, and sought to integrate stigmatised families into communitiesfrom which they had been alienated by violations. Memorialisation can strengthen the resilience of families of the missing; as a social process, it addressesboth the emotional and the social impacts of disappearance. Remembering the disappeared in ways that can aid the well-being of the families leftbehind demands local approaches that are contextualised in the cultural and social worlds of impacted communities: this challenges memorialisation, andtransitional justice processes more broadly, that emerge exclusively from institutional processes directed by elites.",
author = "Simon Robins",
year = "2014",
language = "English",
volume = "8",
pages = "104–118",
journal = "International Journal of Conflict and Violence",
issn = "1864-1385",
publisher = "University of Bielefeld",
number = "1",

}

RIS (suitable for import to EndNote) - Download

TY - JOUR

T1 - Constructing Meaning from Disappearance

T2 - Local Memorialisation of the Missing in Nepal

AU - Robins, Simon

PY - 2014

Y1 - 2014

N2 - Disappearance in conflict creates challenges of identity and meaning for the families of those whose fate remains unknown: women, for example, who do notknow if they are wives or widows and desperately seek to construct positive meanings from their experience. This empirical study of the families of those disappearedduring Nepal’s Maoist insurgency focuses on processes of local memorialisation and post-conflict politics of memory in rural areas and on how andwhy victims seek certain forms of recognition and memorialisation, including their psychosocial motivations. The means of memorialisation chosen by familiesof the missing served to confirm in a highly social way that the disappeared are missing not dead, and sought to integrate stigmatised families into communitiesfrom which they had been alienated by violations. Memorialisation can strengthen the resilience of families of the missing; as a social process, it addressesboth the emotional and the social impacts of disappearance. Remembering the disappeared in ways that can aid the well-being of the families leftbehind demands local approaches that are contextualised in the cultural and social worlds of impacted communities: this challenges memorialisation, andtransitional justice processes more broadly, that emerge exclusively from institutional processes directed by elites.

AB - Disappearance in conflict creates challenges of identity and meaning for the families of those whose fate remains unknown: women, for example, who do notknow if they are wives or widows and desperately seek to construct positive meanings from their experience. This empirical study of the families of those disappearedduring Nepal’s Maoist insurgency focuses on processes of local memorialisation and post-conflict politics of memory in rural areas and on how andwhy victims seek certain forms of recognition and memorialisation, including their psychosocial motivations. The means of memorialisation chosen by familiesof the missing served to confirm in a highly social way that the disappeared are missing not dead, and sought to integrate stigmatised families into communitiesfrom which they had been alienated by violations. Memorialisation can strengthen the resilience of families of the missing; as a social process, it addressesboth the emotional and the social impacts of disappearance. Remembering the disappeared in ways that can aid the well-being of the families leftbehind demands local approaches that are contextualised in the cultural and social worlds of impacted communities: this challenges memorialisation, andtransitional justice processes more broadly, that emerge exclusively from institutional processes directed by elites.

M3 - Article

VL - 8

SP - 104

EP - 118

JO - International Journal of Conflict and Violence

JF - International Journal of Conflict and Violence

SN - 1864-1385

IS - 1

ER -