By the same authors

How we lost ourselves. Nature of being and constructions of self in autochthonous Andean society under the imposition of Spanish colonialism in the Americas.

Research output: Chapter in Book/Report/Conference proceedingConference contribution

Standard

How we lost ourselves. Nature of being and constructions of self in autochthonous Andean society under the imposition of Spanish colonialism in the Americas. / Currie, Elizabeth Jean.

AfriScoN. 2018.

Research output: Chapter in Book/Report/Conference proceedingConference contribution

Harvard

Currie, EJ 2018, How we lost ourselves. Nature of being and constructions of self in autochthonous Andean society under the imposition of Spanish colonialism in the Americas. in AfriScoN. AfriScoN. , Nsukka, Nigeria, 9/12/18.

APA

Currie, E. J. (2018). How we lost ourselves. Nature of being and constructions of self in autochthonous Andean society under the imposition of Spanish colonialism in the Americas.. Unpublished In AfriScoN

Vancouver

Currie EJ. How we lost ourselves. Nature of being and constructions of self in autochthonous Andean society under the imposition of Spanish colonialism in the Americas. In AfriScoN. 2018

Author

Currie, Elizabeth Jean. / How we lost ourselves. Nature of being and constructions of self in autochthonous Andean society under the imposition of Spanish colonialism in the Americas. AfriScoN. 2018.

Bibtex - Download

@inproceedings{d51d1a3a0a7f44a4ab0aacbcff668993,
title = "How we lost ourselves. Nature of being and constructions of self in autochthonous Andean society under the imposition of Spanish colonialism in the Americas.",
abstract = "Autochthonous Amerindian cultures and societies remain largely ‘in bondage’ to the superposition of Old World cultures that first arrived with Crist{\'o}bal Col{\'o}n, in 1492. With few exceptions, Amerindian identity and related cultural expressions remain marginalised and irrelevant to the dominant colonial ruling culture. To participate meaningfully in socio-political, academic or economic discourse, or achieve any realistic representation of their distinctive identities and lifeways, indigenous Amerindians must first become qualified in those same dominant imposed systems, where they still meet with significant prejudice and disadvantage. The continued domination of indigenous peoples by imposed western social, cultural, scientific, administrative and religious systems continues in the Americas, despite significant developments in the advocacy of groups representing alliances of indigenous people in recent years. A contrast is drawn between indigenous Andean and European ways of experiencing personhood/identity, the self as body and soul, understanding the cosmos and addressing the healing of illness. A recent survey of three indigenous communities in the northern Andes of Ecuador demonstrates that although until recently many ancestral beliefs and practices related to concepts of identity and specifically health and healing were still maintained 500 years since the imposition of Spanish colonialism, there is now a demonstrable loss of these beliefs reflective of autochthonous experience of identity and the understanding of reality. The implications of this for the future of indigenous people in this region is discussed.",
keywords = "Andes, Ecuador, Indigenous, Identity",
author = "Currie, {Elizabeth Jean}",
year = "2018",
month = "12",
language = "English",
booktitle = "AfriScoN",

}

RIS (suitable for import to EndNote) - Download

TY - GEN

T1 - How we lost ourselves. Nature of being and constructions of self in autochthonous Andean society under the imposition of Spanish colonialism in the Americas.

AU - Currie, Elizabeth Jean

PY - 2018/12

Y1 - 2018/12

N2 - Autochthonous Amerindian cultures and societies remain largely ‘in bondage’ to the superposition of Old World cultures that first arrived with Cristóbal Colón, in 1492. With few exceptions, Amerindian identity and related cultural expressions remain marginalised and irrelevant to the dominant colonial ruling culture. To participate meaningfully in socio-political, academic or economic discourse, or achieve any realistic representation of their distinctive identities and lifeways, indigenous Amerindians must first become qualified in those same dominant imposed systems, where they still meet with significant prejudice and disadvantage. The continued domination of indigenous peoples by imposed western social, cultural, scientific, administrative and religious systems continues in the Americas, despite significant developments in the advocacy of groups representing alliances of indigenous people in recent years. A contrast is drawn between indigenous Andean and European ways of experiencing personhood/identity, the self as body and soul, understanding the cosmos and addressing the healing of illness. A recent survey of three indigenous communities in the northern Andes of Ecuador demonstrates that although until recently many ancestral beliefs and practices related to concepts of identity and specifically health and healing were still maintained 500 years since the imposition of Spanish colonialism, there is now a demonstrable loss of these beliefs reflective of autochthonous experience of identity and the understanding of reality. The implications of this for the future of indigenous people in this region is discussed.

AB - Autochthonous Amerindian cultures and societies remain largely ‘in bondage’ to the superposition of Old World cultures that first arrived with Cristóbal Colón, in 1492. With few exceptions, Amerindian identity and related cultural expressions remain marginalised and irrelevant to the dominant colonial ruling culture. To participate meaningfully in socio-political, academic or economic discourse, or achieve any realistic representation of their distinctive identities and lifeways, indigenous Amerindians must first become qualified in those same dominant imposed systems, where they still meet with significant prejudice and disadvantage. The continued domination of indigenous peoples by imposed western social, cultural, scientific, administrative and religious systems continues in the Americas, despite significant developments in the advocacy of groups representing alliances of indigenous people in recent years. A contrast is drawn between indigenous Andean and European ways of experiencing personhood/identity, the self as body and soul, understanding the cosmos and addressing the healing of illness. A recent survey of three indigenous communities in the northern Andes of Ecuador demonstrates that although until recently many ancestral beliefs and practices related to concepts of identity and specifically health and healing were still maintained 500 years since the imposition of Spanish colonialism, there is now a demonstrable loss of these beliefs reflective of autochthonous experience of identity and the understanding of reality. The implications of this for the future of indigenous people in this region is discussed.

KW - Andes, Ecuador, Indigenous, Identity

M3 - Conference contribution

BT - AfriScoN

ER -