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From the same journal

Losing my religion: Sikhs in the UK

Research output: Contribution to journalArticle

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Losing my religion : Sikhs in the UK. / Sian, Katy Pal.

In: Sikh Formations: Religion, Culture, Theory, Vol. 9, No. 1, 2013, p. 39-50.

Research output: Contribution to journalArticle

Harvard

Sian, KP 2013, 'Losing my religion: Sikhs in the UK', Sikh Formations: Religion, Culture, Theory, vol. 9, no. 1, pp. 39-50. https://doi.org/10.1080/17448727.2013.774707

APA

Sian, K. P. (2013). Losing my religion: Sikhs in the UK. Sikh Formations: Religion, Culture, Theory, 9(1), 39-50. https://doi.org/10.1080/17448727.2013.774707

Vancouver

Sian KP. Losing my religion: Sikhs in the UK. Sikh Formations: Religion, Culture, Theory. 2013;9(1):39-50. https://doi.org/10.1080/17448727.2013.774707

Author

Sian, Katy Pal. / Losing my religion : Sikhs in the UK. In: Sikh Formations: Religion, Culture, Theory. 2013 ; Vol. 9, No. 1. pp. 39-50.

Bibtex - Download

@article{de497a9b13904f59932f294efcd51a7d,
title = "Losing my religion: Sikhs in the UK",
abstract = "In the wake of the war on terror the British Sikh diaspora has made a conscious effort to distinguish and set themselves apart from the Muslim community. Although historically this distinction is not novel, within the UK such an effort to illustrate this difference has been enforced to a much greater extent and has become more prominent within a context in which Sikhs have often been mistaken for being Muslim. In an attempt to distance themselves from being represented as or amongst Muslims, Sikhs have adopted many of the racial pathologies which are widely embedded within Western culture and its antipathy towards Muslims and Islam. Recent years have thus seen the development of a Sikh variant of Islamophobia which shares some of the general themes associated with Islamophobic discourse but it also has unique inflections reflecting the particularities of Sikh history and contemporary circumstances. This article will examine the consequences of Sikh attempts to distinguish themselves from Muslims especially when this distinction comes in the form of uncritical assimilation. I will examine the cost of such assimilation upon Sikhs and Sikhness arguing for the development of alternative or counter-hegemonic narratives principally centred around decolonisation rather than assimilation.",
author = "Sian, {Katy Pal}",
year = "2013",
doi = "10.1080/17448727.2013.774707",
language = "English",
volume = "9",
pages = "39--50",
journal = "Sikh Formations: Religion, Culture, Theory",
issn = "1744-8727",
publisher = "Taylor and Francis Ltd.",
number = "1",

}

RIS (suitable for import to EndNote) - Download

TY - JOUR

T1 - Losing my religion

T2 - Sikhs in the UK

AU - Sian, Katy Pal

PY - 2013

Y1 - 2013

N2 - In the wake of the war on terror the British Sikh diaspora has made a conscious effort to distinguish and set themselves apart from the Muslim community. Although historically this distinction is not novel, within the UK such an effort to illustrate this difference has been enforced to a much greater extent and has become more prominent within a context in which Sikhs have often been mistaken for being Muslim. In an attempt to distance themselves from being represented as or amongst Muslims, Sikhs have adopted many of the racial pathologies which are widely embedded within Western culture and its antipathy towards Muslims and Islam. Recent years have thus seen the development of a Sikh variant of Islamophobia which shares some of the general themes associated with Islamophobic discourse but it also has unique inflections reflecting the particularities of Sikh history and contemporary circumstances. This article will examine the consequences of Sikh attempts to distinguish themselves from Muslims especially when this distinction comes in the form of uncritical assimilation. I will examine the cost of such assimilation upon Sikhs and Sikhness arguing for the development of alternative or counter-hegemonic narratives principally centred around decolonisation rather than assimilation.

AB - In the wake of the war on terror the British Sikh diaspora has made a conscious effort to distinguish and set themselves apart from the Muslim community. Although historically this distinction is not novel, within the UK such an effort to illustrate this difference has been enforced to a much greater extent and has become more prominent within a context in which Sikhs have often been mistaken for being Muslim. In an attempt to distance themselves from being represented as or amongst Muslims, Sikhs have adopted many of the racial pathologies which are widely embedded within Western culture and its antipathy towards Muslims and Islam. Recent years have thus seen the development of a Sikh variant of Islamophobia which shares some of the general themes associated with Islamophobic discourse but it also has unique inflections reflecting the particularities of Sikh history and contemporary circumstances. This article will examine the consequences of Sikh attempts to distinguish themselves from Muslims especially when this distinction comes in the form of uncritical assimilation. I will examine the cost of such assimilation upon Sikhs and Sikhness arguing for the development of alternative or counter-hegemonic narratives principally centred around decolonisation rather than assimilation.

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U2 - 10.1080/17448727.2013.774707

DO - 10.1080/17448727.2013.774707

M3 - Article

AN - SCOPUS:84879696787

VL - 9

SP - 39

EP - 50

JO - Sikh Formations: Religion, Culture, Theory

JF - Sikh Formations: Religion, Culture, Theory

SN - 1744-8727

IS - 1

ER -